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Puritanism and Emotion in the Early Modern World [electronic resource] / edited by Alec Ryrie, Tom Schwanda.

Contributor(s): Series: Christianities in the Trans-Atlantic World, 1500–1800Publisher: London : Palgrave Macmillan UK : Imprint: Palgrave Macmillan, 2016Description: VII, 243 p. online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781137490988
Subject(s): Genre/Form: Additional physical formats: Printed edition:: No titleDDC classification:
  • 180-190 23
LOC classification:
  • B108-5802
Online resources: In: Springer eBooksSummary: The stereotype of the emotionless or gloomy Puritan is still with us, but this book's purpose is not merely to demonstrate that it is false. The reason to look at seventeenth-century English and American Puritans' understanding and experience of joy, happiness, assurance, and affliction is to show how important the emotions were for Puritan culture, from leading figures such as Richard Baxter and John Bunyan through to more obscure diarists and letter-writers. Rejecting the modern opposition between 'head' and 'heart', these men and women believed that a rational religion was also a deeply-felt one, and that contemplative practices and other spiritual duties could produce transporting joy which was understood as a Christian's birthright. The emotional experiences which they expected from their faith, and the ones they actually encountered, constituted much of its power. Theologians, historians and literary scholars here combine to bring the study of Puritanism together with the new vogue for the history of the emotions.
Item type: eBooks
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The stereotype of the emotionless or gloomy Puritan is still with us, but this book's purpose is not merely to demonstrate that it is false. The reason to look at seventeenth-century English and American Puritans' understanding and experience of joy, happiness, assurance, and affliction is to show how important the emotions were for Puritan culture, from leading figures such as Richard Baxter and John Bunyan through to more obscure diarists and letter-writers. Rejecting the modern opposition between 'head' and 'heart', these men and women believed that a rational religion was also a deeply-felt one, and that contemplative practices and other spiritual duties could produce transporting joy which was understood as a Christian's birthright. The emotional experiences which they expected from their faith, and the ones they actually encountered, constituted much of its power. Theologians, historians and literary scholars here combine to bring the study of Puritanism together with the new vogue for the history of the emotions.

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